15 octobre 2006
The forbiddance Of The Swine meat as Ordained in the Holy Quran
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By Dr. Mohammed Nazar Al-Dagger Translated By Mr : Mahmoud Bilal With an addition by Mr: Magdy Abd AL-Shafy Translation Revised by Mr : Magdy Abd Al-Shafy
The Qur'an is the word of God and it has many miraculous attributes proving this fact. One of these attributes is the fact that a number of scientific truths that we have only been able to uncover by the technology of the 20th century were stated in the Qur'an 1,400 years ago. Of course the Qur'an is not a book of science. However, many scientific and nedical facts that are expressed in an extremely concise and profound manner in its verses have only been discovered with the technology of the 20th century. These facts could not have been known at the time of the Qur'an's revelation, and this is still more proof that the Qur'an is the word of God. Moreover , All those things that are forbidden in Islam are banned because of their harms to the human body . The significance behind the Forbiddance Of The Swine meat
The Holy Quran has mentioned the forbiddance of the swine meat in four verses: - 1-Allah (SWT) says what means in the Holy Qu'ran : {He has forbidden you only the Maitah (dead animals ), and blood and the meat of swine and that, which is slaughtered as a sacrifice for others than Allah (or has been slaughtered for idols on which Allah’s Name has not been mentioned while slaughtering). But if one is forced by necessity without willful disobedience nor transgressing due limits, then there is no sin on him. Truly, Allah is Oft Forgiving, Most Merciful} Al-Baqarah 173 2-And Allah (SWT) says what means in the Holy Quran : {Forbidden to you (for food) are: Al-Maitah (the dead animals – cattle-beast not slaughtered). Blood, the meat of swine, and that on which Allah’s Name has not been mentioned while slaughtering (that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols) and that which has been killed by strangling, or by a violent blow, or by a heading fall, or by the goring of horn- and that which has been (partly) eaten by a wild animal- unless you are able to slaughter it (before its death)- and that which is sacrificed (slaughtered) on An-Nusub (stone- altars)(Forbidden) also is to use arrows seeking luck or decision : (all) that is Fisqun( disobedience of Allah and sin).This day, those who disbelieved have given up all hope of Your religion: so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But as for him who is forced by severe hunger, with no inclination to sin (such can eat these above mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful} Al-Ma’idah: 3 3-And Allah (SWT ) says what means in the Holy Quran {Say (Oh Mohammed -PBUH -) “ I found not in that which has been revealed to me anything forbidden to be eaten by one who wishes to eat it, unless it be Maitah (a dead animal) or blood poured forth (by slaughtering or the like), or the meat of swine (pork); for that, is impure or impious (unlawful) meat (of an animal) which is slaughtered as a sacrifice for others than Allah (or has been slaughtered for idols, or in which Allah’s Name has not being mentioned while (slaughtering).But Whosoever is forced by necessity without willful disobedience, nor transgressing due limits;( for him) certainly, your lord is Oft-Forgiving, Most Merciful } Al-An’ am 145 4- Also Allah (SWT) says what means in the Holy Quran {He has forbidden you only Al-Maitah (meat of dead animal), blood, the meat of swine, and any animal which is slaughtered as a sacrifice for others than Allah (or has been slaughtered for idols or on which Allah’s Name has not been mentioned while slaughtering). But if one is forced by necessity, without willful disobedience, and not transgressing, then, Allah is Oft- forgiving, most Merciful} An-Nahl 115 Dictionaries define the word abomination as dirt, ugly act and the deed which leads to the horrible torment. In Al- Baidawi’s interp
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26 janvier 2006
The Quran and the Spiders
Allah, the Almighty, said: (The parable of those who take protectors other than Allah is that of the spider, who builds (to itself) a house; but truly the flimsiest of houses is the spider's house;- if they but knew) (Surat Al-Ankabot: 41). From these verses, the following universal signs can be detected: (1)Confirmation of the fact that the spider's house is the flimsiest house, whether physically or spiritually. This has been proven by the late studies in zoology. Following are some of the expositors' statements to explain the previous verses: * In abbreviation, Ibn Kathir (May Allah bless his soul) mentioned: “This is an example given by Allah, the Almighty, of the idolaters who revere gods besides Allah. The idolaters hope that those gods will assist them, provide for them, and they turn to them in times of hardship. In this regard, they are like the spider’s house, in its weakness and frailty, because by clinging to these gods they are like a person who holds on to a spider's web and does not gain any benefit from that. Had they known this, they would not have taken protectors other than Allah. This is unlike the Muslim believer, whose heart is devoted to Allah and, in addition, does well in following Allah's decrees. The Muslim has grasped the most trustworthy handle, the one that never breaks because of its strength and stability…” * In Tafsir Al-Jalalain “Al-Jalalain Interpretation” (may Allah bless their souls), which was investigated and commented on by Sheikh Mohamed Kan’an (May Allah bestow good on him), the following was stated: (The parable of those who take protectors other than Allah): idols which they hope will benefit them (is that of the spider, who builds (to itself) a house) in order to lodge in it. (The flimsiest) the weakest (of houses is the spider's house) that does not protect from heat nor cold. The same thing applies to idols which do no good to their worshippers. (If they but knew), they would not have worshipped those idols. * In Safwat Al-Bayan Lem’any Al-Quran, the following was stated: (The parable of those who take protectors other than Allah…), meaning that the parable of those who worship idols and depend on them, as well as, hope for benefit and meditation of those idols, is that of the spider which builds itself a weak house by its spinning. This house does not protect the spider from the hot or cold weather, nor does it protect from the rain or in times of danger. * The authors of Al-Montakhab fey Tafsir Al-Quran Al-Karim (may Allah bestow good on them) stated the following: The talkers of vanities, who follow others than Allah, are similar, in their weakness, frailty, and dependence on others, to the spider which builds itself a house to protect itself. The spider’s house is the flimsiest of houses and farthest from being suitable for protection. If those talkers of vanities were people of knowledge and intelligence, they would not have done that. The Spider from a Scientific Perspective
The spider’s body is divided into a prosoma where the head is connected to the breast and an undivided opisthosoma which includes the abdomen. The prosoma carries four pairs of legs, two pairs of feelers, and two chelicerae which resemble a pair of pincers or claws that contain the poison glands. The prosoma is separated from the opisthosoma by a thin waist. An anatomical photograph of silk-making glands The spider has simple eyes whose number might be eight or less. It is a predator of insects and has a thick skin covered with hair which is shed around 7 to 8 times until it reaches maturity. Zoologists today know more than thirty thousand types of spiders which vary in sizes (from less than a millimeter to ninety millimeters), shapes and colors. Most spiders live in the wild, mostly alone except at times of mating and egg hatching. The spiders’ environment extends from sea level to heights of five thousand meters. The spider has three pairs of prominent moving protrusions in the lower abdomen. These protrusions have tiny holes from which the fluid used to make the threads for its house comes out; therefore, they are known as the spinners. This fluid which comes out from a number of special glands to outside the spider's body, through the rear spinners, dries as soon as it is subjected to air. When it dries, various threads are produced which differ in types, length, and strength according to the difference in the producing glands. A photograph of the spider's threads being produced from the silk glands as if it were a thread factory The spider might stay in its house, where it practices all life's activities, or it might have a nest or a hideout other than the house, which is connected to the house by a thread known as the trap thread. The spider escapes to this hideout at times of danger. The Scientific Indications of the Holy Script First: Referring to the spider in the singular form: In Lissan Al-Arab, under the subject (ankab), it was mentioned that the (ankaboot “spider”) is an animal which weaves in the air, and on the mouth of the well, a flimsy thin web. It is a feminine word, and may have been mentioned in poetry. The spider’s house is called (al-akdaba). Al-Feraa said: the spider is feminine, and some Arabs may mention it. The plural form is (al-ankabotat), (al-anakeb), and (al-anakeeb). In Yemen’s language, it is (aknabaah), as well as, (ankbaa) and (ankabowah). Sibawayh mentioned (ankabaa) while giving evidence on the addition of ta'a in (ankaboot), so he does not know if it is singular or plural. Ibn Al-A'rabey said" (al-ankab) is for the masculine, and (al-ankaba) is for the feminine. It was said that (al-ankab) is the spider’s classification. Al-Ankaboot maybe masculine or feminine. Al-Moubarid said: al-ankaboot is feminine and can be used for the masculine. Most likely, the term (al-ankaboot) is for the feminine singular, the plural of which is (al-anakeb). Naming the noble surat with the singular form (Al-Ankaboot “The Spider") indicates the solitary life of this animal, except at times of mating and egg hatching. This can be compared to the two surats Al-Nahel (The Bees) and Al-Namel (The Ants), where the names are plural since these insects live in groups.
In this noble quranic verse, there is a clear indication that the female spider is the one mainly undertaking the building of the house. Consequently, building the spider's house is a mission shouldered by the female spiders. It is the female which has in its body the glands for secretion of the silk material from which the spider’s house is woven. Sometimes, the male spider might take part in helping with the building, repairing or expanding. However, the process of building is mainly feminine. It is here where we find the scientific miracle in Allah's (the Almighty) saying: builds to itself a house. Third: In the Almighty's saying: (the flimsiest of houses is the spider's house…) This miraculous quranic script indicates a number of important facts, some of which are: (1) Physical weakness:The spider’s house, from the physical point of view, is the weakest house of all, because it is made out of a number of very delicate silk threads. These threads are interwoven, leaving large separating spaces at most times. Therefore, they do not protect from the heat of the sun, or the extreme cold. These threads do not form adequate shade, nor protect from the rain, storming winds, or the dangers of attackers. This is despite the miraculous building of this house. (2) The weakness is in the spider’s house and not the threads;for the Almighty says (the flimsiest of houses). This is a clear indication that the weakness and frailty are within the spider's house and not the spider's threads. This is a very precise indication. The threads of the spider's house are made of very delicate silk. The thickness of one thread is usually one million of the squared inch, or one part of four thousand parts of the thickness of the ordinary human hair. Despite its delicacy, it is the strongest biological substance known to mankind so far. The silk threads which make up the spider’s web are considered stronger than steel, and their strength is surpassed only by the melted quartz. The thin thread stretches to five times its length before it is cut. Therefore, the scientists call it “biological steel”or “bio-steel”. It is twenty times stronger than the ordinary metal steel. Its tolerance measures 300,000 pound for the square inch. Hypothetically speaking, should there be a thick rope of the spider’s threads, in the size of the thumb, it can easily carry a "jumbo" jet. (3) Spiritual weakness:The spider’s house, spiritually speaking, is the flimsiest of all houses, because it is deprived of all love and kindness, which are the pillars of any happy home. The female, in some types of spiders, kills the male as soon as the fertilization takes place. Being larger in size and more violent, the female kills the male and eats its body. In some cases, the female eats its youngsters mercilessly. In some types, the female dies after fertilizing its eggs, which are usually fostered in a silk bag. When the eggs hatch, spiderlings come out to find themselves in a very crowded place inside the eggs bag. The siblings then start to fight for food, Fourth: In His saying: (If they but knew): These facts were unknown to any human at the time of revelation, and for long centuries thereafter. They have been discovered after extensive studies of the behavior of the spider by hundreds of scientists, for tens of years, until they were realized in the last decades of the twentieth century. That is why our God (Exalted be He) ended the noble verse with His saying (if they but knew). Consequently, the quranic description of the spider’s house as being the flimsiest of all houses; this description which was revealed to an illiterate prophet (PBUH) in a nation with a majority of illiterates, fourteen hundred years ago, is considered a scientific achievement which no sensible person would imagine a source for other than Allah the Creator. Allah is the one who revealed the noble quran with His knowledge to the final Prophet and Messenger. It is Allah who protected the quran in the same language in which it was revealed (the Arabic language) for fourteen or more centuries. Allah will continue to protect the quran until He inherits earth and those who live on it. The quran will remain as evidence on all people till the Day of Judgment. The truth within quran will stand witness to the holy quran being the words of Allah, the Creator. It will also stand witness to the prophet hood and message bestowed on the Final Prophet and Messenger to whom the quran was revealed (PBUH). The Prophet has delivered the message, fulfilled the trust, advised the nation, and struggled in the cause of Allah until his final days. We ask you Allah, the Almighty, to reward him, our Prophet, with the best of the rewards given to a prophet for his works with his ummah, and the best of rewards given to a messenger for the fine fulfillment of his mission. We pray to Allah to bestow on our prophet the right of intercession and superiority and send him (on the Day of Judgment) to the highest standing (in Paradise) which He promised him, for Allah does not break His promises. We end our supplication by praising Allah, and praying to Him to bestow peace and blessing on our Prophet Mohamed, his family, companions and whoever follows his way till the Day of Judgment. Some Hidden Quranic Signs: A- The house of the spideris not merely its dwelling place. Being the sticky net it is, it constitutes a trap for flying insects such as flies and others. These insects are a prey on which the spider feeds. Similarly, those idolaters who revere gods besides Allah, and call people to those revered gods, are in fact calling them to an artful trap which leads them to their death and destruction in this life and the afterlife. Allah, the Almighty, said: (Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed.) (Surat Al- Nesaa: 48) B- Warning against those withcorrupt invocations who revere others besides Allah, whether money or whim. This warning is issued through indicating their hidden strings with which they hunt their victims. These strings can be money, sex, power, or any other hidden string which destroys the victim once it is trapped. Source: Research paper by Dr. Zaghloul Al-Naggar, published in Al-Ahram newspaper, issue number (42749). Modified and added to by Feras Nour Al-Hak. |
17 janvier 2006
Do They not Look At the Camel
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Do they not look at the Camels, how they are made? [17] And at the Sky, how it is raised high? [18] And at the Mountains, how they are fixed firm? [19] And at the Earth, how it is spread out? [20] Therefore do thou give admonition, for thou art one to admonish. [21] Thou art not one to manage (men's) affairs. [22] In these honored verses, Allah ( Praise & Glory be to him) surpassed the camel upon all other living creatures, and made the contemplation of how it was made prior to raising high the sky, fixing firm the mountains, or spreading out the earth. Allah demanded to make the contemplation of these creatures as the entrance to the pure belief Allah’s power and contrivance.
The Scientific Miracles: The first obvious matter in camels is the external structure which shows astonishing and remarkable evidences. Camel’s Ears: Ears are small and little prominent. Hair covers them from each side to protect them of wind-blown sand. They, also, have the ability to curve backward and stick to head if a sandy wind is blowing. Camel’s Nostrils: They are two tight slit-like surrounded by hair and have skin rims. These enable a camel to close the nostrils in order to protect the lungs from particles of sand carried by wind. Camel’s Eyes: They have a double row of long eyelashes. They are similar to a trap in that they interlaced each other, so they can protect the camel’s eyes and keep out the sand. Camel’s Tail: It has hair on sides to protect the back parts against wind-blown sand which is as annoying as unceasing bullets. Camel’s Limbs: They are long in order to raise the body high upon the dust rose in the air. Also, they help in its agility and rapidity. The feet are reinforced with broad callous elastic pads that spread when the camel is walking on sand. These enable a camel to walk over the softest kinds of sand that are difficult for any other animal to move on them. This feature makes the camel worth the title “Ship of the Desert”.
In many arid habitats, the camel is the ideal way to pass through deserts. The caravan of camels, carrying personal properties, burdens about 50-60 kilometers a day. Even cars can not compete camels yet in rough pumpy deserts. Camel’s Neck: Allah ( Praise & Glory be to him) creates a camel with a long neck, so it can reaches the plants down on floor and leaves high on trees. Besides, the long neck of a camel raises the head high upon filths, and enables a camel to stand erect with loads. When a camel sits for resting or stands to be prepared for traveling, its heavy body depends on the callous pads on feet, and most weight depends on the thorax; by which it can pulverize an animal or a person in case of lying down on them.
Theses pads are one of the miracles that the Creator granted for this amazing animal. A camel’s structure helps in sitting on the harsh hot sand – which is often the only place for a camel to rest on - so a camel can adapt to it and protect itself against any harm. The young camel is born with those pads. They are permanent and hereditary, not like human beings’ shoes. Camel’s Stomach: The stomach has 4 sides, and the digestive system is strong that a camel can digest anything other than food in dry areas, like rubber for example. A camel doesn’t breathe through mouth, nor pants even in high temperature or thirst. By this feature, it can avoid water evaporation. Conserving Temperature in Camel’s Body: If it was extremely necessary, only a little amount of sweat is dripped. This is referred to the ability of a camel’s body to adapt to living conditions in deserts in which the temperature fluctuates from morning to evening. A camel’s body is covered with thick hair which expels the heat, and keeps it out of skin. The system of conserving temperature in a camel can make the temperature fluctuates 7 degrees causing no damages. i.e. from 34oC to 41oC. A camel only sweats when the body temperature is over 41oC. That happens only in certain time during the day. However, at night, it releases the heat saved from sun’s rays to the cold air without losing any water drop. This mechanism can conserve 5 litters of water. We should not forget to compare this feature in a camel to a human being whose normal body temperature is settled at approximately 37oC. If the temperature raised or fell down, this will be a warning sign of an illness that has to be cured by effective remedies. A human being might die if the body temperature reached one of the two values that a camel can reach (34oC to 41oC). Production of Water by a Camel: A camel produces water, which contributes in enduring hunger and thirst, via fats stored in its hump through a chemical process a man can not transcend. It is known that the oxidation of fats and carbohydrates only forms water and carbon dioxide, which the body gets rid of by breathing out, besides forming a large amount of energy necessary in continuing the biological activities. Water produced by oxidation of fats is similar to that formed by lighting a candle for example, in that both give off steam that can be assured of its existence by putting a cold glass slab over the candle’s flame, so that water produced by burning condenses on the slab. In camels, the source of water is the steam coming out with exhale. A camel turns to most fats stored in its hump when food is rare or lacked. Then, it burns fats slowly and the hump diminishes till leans to the side, and becomes a hollow loose bag when hunger and thirst last long with the tired traveling camel. Allah’s judiciousness in the creation of camels is that the reserve of fats is very huge that surpasses any other animal. This can be proven by comparing a camel to sheep which is famous of huge fatty buttock that stores about 11 kgm of fats in, while a camel can store up to 10 times more than that weight. (i.e. about 120 kgm). Undoubtedly, it is a large amount that a camel uses in the metabolism and turns it into water, energy and carbon dioxide. Therefore, a camel can spend about a month and a half without drinking water. However extreme thirst attenuates a camel and makes it losing most of its weight. Though, it can go on with life robustly till it finds fresh or salt water, so it quaffs abundantly till quenching thirst. Moreover, camel’s blood consists of Albumin enzyme in amounts larger than other organisms. This enzyme increases the camel’s endurance of water. Camel’s superpower ability to drink intensive salty liquids is due to a special aptitude in the kidney to get rid of salt by excreting highly intensive urine after retrieving water and taking it back to blood. There are other secrets that science could not reveal its judiciousness yet, but they would clarify other patterns of miracles in the creation of camels as figured out by the eloquent Qur’an. Camel’s Milk: It is one of the miracles Allah specified to camels. Females can be milked 2 times a day for one year in average. The daily average production of milk is about 5-10 kgm. The annual average production is about 230-260 kgm. The components of the milk vary according to the herd a camel belongs to, and vary from a female to another. Also, they vary according to: plants or grass a camel eats, sorts and amounts of water a camel drinks, seasons in which a camel was raised up, temperature of environment, age of a camel, milking period, number of babies, hereditary capabilities, and analyzing techniques used. Although knowing the components of camel’s milk is very important, for the sake of a young camel or a human being who drinks that milk, it, on the other hand, implies and deduces the importance of such milk in the nutrition for a young camel or a human being. Generally, camel’s milk is red-like white, sweet and acrid. However, it can be salty sometimes, or can taste like water. The variation of milk tastes is due to sorts of plans, grass and water a camel gets in. PH -sourness measurement- rises in fresh camel milk. If it is left for a while, sourness will rise up quickly. The proportion of water in camel’s milk reaches up to 84%-90% which has a great importance in preserving life of young camels and populations in arid or dry areas. During milking period, milked camel loses water in that milk during dry seasons. This might be a normal adaptation as a camel can supply their babies and people not only with nutrition, but also with liquids necessary to their living and surviving. This reflects the grace and kindness of Allah (Praise & Glory be to him). As water in milk produced by the thirsty camel increases, fats are minimized from 4.3% to 1.1%. Generally, the average proportion of fats in camel’s milk ranges from 2.6% to 5.5%. Fats are linked to proteins in camel’s milk. Comparing camel’s milk to cow’s, buffalo’s or sheep’s, it was noticed that camel’s milk contains a little amount of short-chain fatty acids. Researchers found that the nutrition in camel’s milk is represented in the high concentration of volatile acids which are considered the most important nutrious factor for a human being, especially for those with heart diseases. An amazing matter is that Lactose in camel’s milk remains as it was since the first month of milking period for both thirsty and non-thirsty camels. This is a grace and mercy from the Most High and All-Powerful to safeguard human beings and animals. Lactose is a necessary type of sugar used as laxatives and diuretic medicines. It is, also, important sugar composing newborn’s food. Beside the high nutrition of camel’s milk, it has many medical benefits and uses which makes it worth being the unique nutrition that cattlemen in some areas depend on. This is a grace of Allah, the Supreme. The Importance of a Camel in supplying with nutrition: When Africa had dryness in 1984-1985, tribes in Kenya who lived on cows that halted milking were perished -or about to perish- and most of them died while those who lived on camels survived because camels were providing milk during dry seasons. Thus, raising a camel has significant economical causes as future insurance. Specialists are seeking to go deep into studying this animal in a world where resources of supplies and energy vanish so quickly. As previously explained, a contemplating look over a camel has been convincing people, since the sent of the Spirit of Faith, of the miracles in the creatures by an apparent way witnesses the Creator’s power. Also, well-versed scientists and researchers are still finding new hidden miracles till today in this amazing animal which increases the belief in the Creator’s power, and achieves the harmony between objective medical facts that scientist have revealed and what Allah said in the Holy Qur’an. A comparison between a Camel and a human being: Comparing a camel’s capabilities to a human being may clarify the uniqueness of miracles in a camel. Scientists’ experiments assured that a camel living on dry food can endure raging thirst in hot summer for two weeks or more. But this would attenuate a camel so that it might lose about a quarter of its weight during this period. To understand this superpower, we should compare that to human beings who can not survive in such conditions more than one or two days. If a person lost 5% of his weight, he will not be able to control himself. If this percentage increased to 10 %, he will be confused, lose hearing, and lose feeling of pain (This is a grace and mercy from Allah in the destinies). However, if losing water exceeded 12% of his weight, he will not be able to swell food; thus, can not survive even with the existence of water without the assistance of helpers. In case of helping a person about to die of thirst, helpers should give water in small amounts to avoid the effect of surprising change in the proportion of water in blood. On the other hand, a thirst camel can quaff abundantly without anyone’s help to retrieve in a few minutes what it has lost during thirst days. Another feature of a camel surpassing a human being is that a thirsty camel can quench thirst by any type of water exists, even water of seas, or extreme salty or bitter swamps. This is referred to a special aptitude in the kidney to get rid of salt by excreting highly intensive urine after retrieving water to take it back to blood; while any trial of helping a thirsty person with salty water would rush his death. The most astonishing matter is that if a camel living in extremely savage conditions of oppressive heat in deserts, it would consume a large amount of water as sweating, urination and steam coming out with exhale. It almost would lose a quarter of its weight without resentment because most of lost water was gotten from the body’s tissues and only a little water was gotten from blood, so that blood can still run as a liquid distributing heat and vanishing it from the body’s surface. Otherwise, the temperature would rise surprisingly to an extent that the camel’s systems can not bear, especially the mind, which would lead to death. Therefore, we find the honored verse: }Do they not look at the Camels, how they are made? [17]{ represents a pattern of what can be achieved by science in all the scientific and instinctive levels. There are no scientific facts or theories in the text, but it has more than that. It includes the keys to reach these facts by fascinating guidance from Allah, the All-Known who is well aquainted with secrets of what He has created. These are some standpoints concerning miracles of the camel’s creation from structure and feature aspects. They can be realized by contemplating instinct by which Bedwins – who live in deserts- were convinced of the miracles in the creation from the first moment. Also, they show the Creator’s power. Written by: Fares Nor AL-Hak Editor of The Miracle in Qur’an Encyclopedia Resource: “Raheeq Al-Elm Wa AL-Eman” book of Dr. Ahmad Fuad Basha An essay for the Turkish writer: Haroun Yahya Translated by: Reem AL-Sayed |

retation:its called the dirty abomination & it has been so called because the swine used to eat the Nags (impureness) or the evil/ bad.
nsity. While in the other edible animals the fats are separate from the muscular tissues and do not locate within its cells but it locates outside the cells and within the retractor tissues (12).
read in Asia from China to Bangaladesh.The mature worms live in the intestines causing local infections, bleeding and ulceration in the small intestine’s skin accompanied by chronic diarrhoea, anaemia and may cause hydro abdomen that leads to death ,it spreads in the Far East countries like Japan & China , where the swine is the included also to have Chlonorihis Sineasis and main host of it. These Worms live in the bile ducts and if their numbers increased in the patient a Kidney hypertrophy, chronic diarrhoea and severe jaundice will occur and end with death.
larva penetrates the intestine wall to the blood to settle in any part of the human’s body causing what is called the Trichinosis. These Trichinosis are found in abundance in the patient diaphragm and in his throat, tongue and eyes.

The spider is an animal of phylum Arthropoda, classified in Class Arachnida, which combines Order Araneida along with other orders including scorpions and mites.
Second: In His saying: (Builds to itself a house):
space or both. The brother kills its brother and sister, and the sister kills its sister and brother, until the fight ends with a few spiderlings remaining. These spiderlings shed their skin and tear the eggs bag to come out one after the other with unhappy memories. They all then spread in the surrounding environment. Each female starts to build its house. On the road to achieve this goal, some of the spiderlings die, whereas those who survive repeat the same tragedy. This makes the spider’s house the most violent and ruthless house, lacking all forms of kinship. Hence, Allah the Almighty sets it as a parable in its weakness and frailty because it lacks the simplest form of kindness between the husband and wife, the mother and her children, the brother and his siblings, and the sister and her siblings.
In this honored verse, the Creator, who knows the secrets of his creatures, advises people to think and contemplate in creating camels as a creature witnesses Allah’s glory, power and planning. We will realize the amazing facts science has revealed recently in creating the camel which prove the forefront of the Holy Qur’an in indicating such a miracle creature. This shows that the Holy Qur’an is the miracle book that Allah has revealed to his prophet, Mohammed (Peace be upon him).


